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  • “Analyzing Rhetorical Strategies and Audience Engagement in Everyone’s an Author”

    you will have to read pages 154-181 of chapter thirteen everyone’s an author. there is a essay requirement and rubric that has to be followed specifically. please follow them the last writing got me a 0. I will attach files of the book, essay requirements and rubric.

  • “Analyzing Personality Traits: A Response to Psychological Test Results”

    I will upload screenshots of the instructions and the test results that you will need to react, but for this assignment, you only need to respond to questions one and three. For question 3 I uploaded the trait descriptions for you. Hope they help I am also going to add a little note of my reactions so you can add in there on top of your own. MLA format is fine

  • Title: “New Study Sheds Light on the Evolution of Human Language” In this article from Science Daily, a recent study conducted by researchers at the University of Zurich and the Max Planck Institute for Evolutionary Anthropology delves into the

    Find a recent news article relevant to this weeks topics. Since this is an introductory anthropology course, the topics should be broad enough that you will have no problem finding articles that qualify. It should be long and “meaty” enough so that you can provide a decent summary of it. The article should be less than two years old and come from one of the following news sources. If you find the article behind a paywall, choose a different article. Or visit the college library–the reference librarian should be able to assist you. New York Times
    https://www.nytimes.com/section/scienceLinks to an external site.
    Science Daily
    Newshttps://www.sciencedaily.com/news/fossils_ruins/anthropology/Links to an external site.
    Nature Journal News
    http://www.nature.com/news/
    Links to an external site.
    Science News
    https://www.sciencemag.org/news
    Links to an external site.
    Scientific American Magazine
    http://www.scientificamerican.com/
    Links to an external site.
    Smithsonian Magazine http://www.smithsonianmag.com/?no-istLinks to an external site.
    Links to an external site.You may also consider looking up key terms on Google Scholar and adjusting the publication year filter. Include a link to the article or copy and paste the web address of the article. Then, in approximately 200-300 words, do the following:
    Briefly summarize the article in your own words. What did you find interesting about it?
    Explain how the article is relevant to this weeks topic. How does it build off the course material that was provided. Is there any information from your article that your peers could benefit from also knowing?
    Submit your write-up at this link by typing in the text box, or by attaching a document.
    Be sure to reread your work before submitting to avoid any spelling or grammar errors.

  • Title: “Interpreting History through Media: Examining Perspectives and Representation”

    Historical events are often the subject of media like movies, television, or books. For many of us, what we know about history we learned from these media types. But what do we really know? What do these media forms tell us about what happened in the past and to whom? For this discussion, you will choose an example of a media type, such as a movie, TV show, book, or graphic novel about a historical event or a historical person, and then address the following discussion prompts. 
    For your initial post, address the following:
    identify at least two specific examples of how the time period for the historical event is represented in the media type you chose (movie, TV show, book, graphic novel, etc.). 
    Whose perspective of the historical event is portrayed?  
    Describe how this perspective shapes the story of the historical event.  

  • “Exploring the Geographical Imagination in Even the Rain (2010): A Critical Analysis of Cultural Representations in Film”

    Movie title: Even the Rain (2010). Film is in Spanish but the paper, of course, needs to be in English.
    6-7 double spaced pages, APA format, 5-6 cited sources.
    1) what exactly happens in your film, in brief 2) what the concept of the geographical imagination/imaginative geography is, in your OWN words, 3) and how those geographical representations are constructed in the film and what the film’s underlying motivations are in depicting and representing events/peoples/places that are presented
    in order: 1) Plot summary of film. Somewhat brief (in comparison to the latter aspects)
    2) What is the concept of the geographical imagination? Especially in reference to Edward Said′s work.
    3) Geographical imaginaries in the film. Cultural, social, economic, political references seen in the film.
    4) Deconstruction of the geographical imagination. Is the film accurate in these depictions? Does the film make these representations consciously or subconsciously?
    Attached is the prompt given by instructor. Note that this is an intro-level college course. I′d consider my writing fairly professional.

  • “Reflecting on Group Members’ Writing: Key Takeaways and Lessons Learned”

    please make sure no plagiarism and read the questions carefully and follow it, no ai and no plagiarism Can you run a system report to validate for both.
    YOU Must Be Literature Graduate A rewriting task with some rule and guide, details is attached
    Portolio Briefing IN THE Portolio informaton
    about Part C: Reflection ( Key takeaways or lessons learned from reviewing your group members’ writing ) I will share the 2 files after few days to have general comments on it

  • “Exploring the Values of Ubuntu, Respect, and Music in the Democratic Republic of Congo” “Maintaining Harmony and Connection: The Significance of Respect for Elders and Life in Bantu Philosophy” “The Cultural Significance of Music, Dance, and Initiation Ceremonies in the Democratic Republic of Congo” “Cultural Rites of Passage in the Democratic Republic of Congo: A Look at Initiation Ceremonies in Three Tribes”

    My instructions are as follows: 
    – Create one slide with the three main points I want to discuss.
    – The first point is about Ubuntu, but I want to explain it in the context of my country, rather than the African context.
    – The second point is about respect for others.
    – The third point is about Music and Dance.
    I have gathered all the necessary information to explain these three points. Please help me connect these points  and odeas together. Thank you very much!
    NB. This is sshould a presentation of 6 to 7min Max.
    Culture
    values slide of the DRC
    Brief
    description of the DRC
    The Democratic Republic of Congo
    (DRC) is a country located in Central Africa. It is the second-largest country
    in Africa. The DRC shares borders with several countries including Uganda,
    Rwanda, Burundi, Tanzania, Zambia, Angola, and the Republic of Congo.
    The Congo, being a country with a
    continental dimension, abounds within itself with great cultural and
    unexploitable potential…
    The DRC has a diverse population
    with over 200 ethnic groups, each with its own languages and cultures. The
    official language is French, but Lingala, Swahili, and other local languages
    are also widely Spokane.
    With more than 400 dialects,
    constituting an entire life of each ethnic group, which once again gives
    strength to Congolese culture which is more and more complex but contains
    within it some overall values.
    1.   
    Ubuntu
    In the African
    context, the concept of Ubuntu is a philosophy that emphasizes the
    interconnectedness and interdependence of all human beings. It is often
    translated as “humanity towards others” or “I am because we
    are”. Ubuntu promotes the idea that an individual’s well-being is linked
    to the well-being of the community and that everyone has a responsibility to
    contribute to the greater good.
    Ubuntu encourages
    people to treat others with kindness, respect, and empathy. It emphasizes the
    importance of sharing resources, supporting one another, and promoting collective
    harmony. Ubuntu recognizes that each person has inherent worth and dignity and
    that their actions impact the well-being of others.
    In African societies,
    Ubuntu is often reflected in communal living, extended family structures, and a
    strong sense of community. It is also a guiding principle in resolving
    conflicts, promoting reconciliation, and fostering social cohesion. Ubuntu
    encourages individuals to consider the needs and perspectives of others,
    fostering a sense of unity and cooperation.
    Overall, Ubuntu is a
    deeply ingrained value in African cultures, promoting a sense of shared
    humanity and the belief that we are all connected and responsible for each
    other’s well-being. (we are each other keeper).
    2.   
    Respect
    for elders.
    I grew up with the belief that anyone who is the same age as
    my parents, even if they are not part of my immediate family, holds a parental
    role in my life. Similarly, individuals who are close in age to me, like
    siblings, deserve the same respect that I have for my own sisters. In the
    spirit of Ubuntu, which celebrates the concept of a close-knit community, I
    refer to unfamiliar individuals, especially women and elders, as aunties or
    uncles. This practice signifies the inclusivity of our extended family. I was
    taught to avoid addressing someone by their name directly. Instead, I use terms
    like mom, auntie, or sister for women, and uncle for men. These terms further
    reinforce the familial nature of Ubuntu, where we all live as part of one large
    and supportive family. When you visit my home country DRC, you will be
    surprised to hear fewer individual names and more references to uncles,
    aunties, sisters, and brothers. This highlights
    the importance of familial connections and the power of
    qualifying names to signify a sense of belonging to a broader family unit.
    Placide Tempels, in
    his Bantu philosophy, emphasized the importance of respect for elders and
    respect for life as fundamental values within Bantu culture. According to
    Tempels, these values are deeply rooted in the Bantu worldview and are key to
    maintaining harmony and balance in society. 
    Respect for elders is
    seen as a core aspect of Bantu culture. Elders are revered for their wisdom,
    experience, and guidance. They are considered the custodians of ancestral
    knowledge and traditions, and their role is to pass down this wisdom to younger
    generations. Tempels highlighted the significance of showing deference and
    honor to elders, as their wisdom and guidance are crucial for the well-being
    and continuity of the community.
    Respect for life,
    according to Tempels, extends beyond human life to encompass all forms of life,
    including animals, plants, and the natural environment. Bantu philosophy
    recognizes the interconnectedness and interdependence of all living beings.
    Tempels emphasized the belief that all life is sacred and should be treated with
    reverence and care. This respect for life is linked to the Bantu concept of
    ubuntu, which emphasizes the inherent dignity and worth of every individual and
    the importance of living in harmony with nature.
    Tempels argued that by
    upholding these values of respect for elders and respect for life, individuals
    and communities cultivate a sense of ethical responsibility and promote social
    cohesion. The respect for elders ensures the transmission of cultural heritage
    and promotes intergenerational harmony, while respect for life fosters a deep
    connection to the natural world and encourages responsible stewardship of the
    environment.
    In summary, Placide
    Tempels’ Bantu philosophy highlights the significance of respect for elders and
    respect for life as foundational values within Bantu culture. These values
    contribute to the maintenance of social harmony, the preservation of ancestral
    wisdom, and the promotion of a sustainable and interconnected relationship with
    all forms of life.
    Certainly! Here are
    some examples that illustrate the importance of respect for elders and respect
    for life in Bantu philosophy:
    1. Respect for Elders:
    – Younger
    members of the community seek guidance and wisdom from their elders, who hold a
    wealth of knowledge and experience.
    – Elders
    are often the decision-makers and mediators in conflict resolution, as their
    wisdom is valued for its ability to maintain harmony within the community.

    Traditional ceremonies and rituals, such as initiation rites, are led by
    elders, who play a central role in passing down cultural traditions and values
    to younger generations.
    2. Respect for Life:
    – Bantu
    communities often have strong connections to the land and nature, recognizing
    the importance of preserving the environment for future generations.
    – Animals
    are seen as companions and part of the community, and their well-being and
    protection are considered important.

    Practices such as sustainable farming, herbal medicine, and conservation
    efforts reflect the belief in maintaining a balanced relationship with the
    natural world.
    These examples
    highlight how respect for elders and respect for life are not just abstract
    concepts in Bantu philosophy but are actively practiced and integrated into the
    daily lives of individuals and communities.
    My first cultural chock
    During my first cultural shock experience, I arrived in the
    United States of America to pursue my studies at Gonzaga University. It was my
    first year, and in the first semester, I found myself in a classroom without
    one of my books, as it was delayed in arriving. While my fellow American
    classmates were fully engrossed in their books, I felt isolated and alone
    without mine. This was the moment when I truly missed the sense of Ubuntu, In
    our African classroom setup, it is more like a family gathering where students
    come together. When the teacher enters, students greet them with joy, and among
    themselves, they discuss family matters, communicate, and share experiences.
    This was the first time I felt completely alone, as nobody asked me where I
    came from and engaging in conversation with others became a challenge. It was a
    profound experience of feeling isolated within myself in a classroom setting.In
    my classroom back home, if a fellow student didn’t have a book, someone would
    always come forward and willingly share theirs. They would ensure that I had
    access to the material, even if it meant sitting together and sharing a single
    book between two people. The spirit of generosity and support was prevalent,
    and everyone made an effort to ensure that no one was left behind in their
    studies.”
    4.   
    Music and dance
    Inherently, the Congolese People is characterized by a love
    for singing and dancing. Known for their deep affection for music, the DRC
    naturally incorporate song into various aspects of life. Simply watch and
    listen, and you’ll see how song is a constant across different situations. In
    this culture, music holds significant meaning, expressing emotions like joy,
    sorrow, and courage. When people come together for a journey or communal work,
    singing unites them, making tasks go smoother, journeys feel shorter, burdens
    seem lighter, and lengthy ceremonies enjoyable without becoming tedious.
    Music and dance play
    several significant roles in Bantu rituals:
    1. Spiritual
    Communication: Music and dance are seen as a means of communication with the
    spiritual realm. They are believed to facilitate a connection between the
    living and the ancestors or spirits. Through rhythmic movements, chants, and
    melodies, the participants convey their intentions, petitions, and expressions
    of devotion to the spiritual entities.
    2. Invocation and
    Invocation: Music and dance are used to invoke and invite the presence of
    ancestral spirits or deities into the ritual space. The rhythmic beats,
    melodies, and choreographed movements create an atmosphere conducive to
    spiritual encounters. The participants believe that through music and dance,
    they can attract and engage the spirits in a meaningful way.
    3. Trance and Altered
    States of Consciousness: Music and dance are often used to induce trance-like
    states and altered states of consciousness during rituals. The repetitive
    rhythms, hypnotic melodies, and synchronized movements can lead participants
    into a heightened spiritual and emotional state. This altered state of
    consciousness allows individuals to connect more deeply with the spiritual
    realm and experience spiritual revelations or healing.
    4. Symbolism and
    Ritual Meaning: Music and dance in Bantu rituals are rich in symbolism and
    carry profound ritual meanings. Each rhythm, dance step, and musical element
    holds specific significance within the cultural and spiritual context. They may
    represent aspects of nature, ancestral wisdom, or spiritual concepts. Through
    music and dance, participants express and embody these symbolic meanings,
    reinforcing the ritual’s purpose and message.
    5. Community Cohesion
    and Celebration: Music and dance in Bantu rituals serve as a unifying force
    within the community. They bring people together, fostering a sense of
    collective identity and shared experience. The rhythmic movements and
    harmonious melodies create a sense of joy, celebration, and solidarity among
    the participants. Music and dance provide a platform for social interaction,
    strengthening community bonds, and promoting a sense of belonging.
    Tempels emphasized
    that music and dance are integral to the Bantu worldview and are deeply
    intertwined with their spiritual and cultural practices. They serve as powerful
    tools for spiritual communication, trance induction, symbolic expression,
    community cohesion, and celebration within Bantu rituals.
    5.   
    Initiation ceremonies
    In the Democratic
    Republic of Congo (DRC), initiation ceremonies are significant events in the
    traditional culture of various tribes. These ceremonies mark important
    transitions in the lives of young individuals, symbolizing their passage from
    childhood to adulthood. Here are examples of major initiation ceremonies in
    some DRC tribes:
    1. Luba Tribe:
    – The
    Luba tribe has an initiation ceremony called “Kilumbu” or “Bena
    Kilumbu.” It is a rite of passage for both boys and girls.
    – Kilumbu
    involves teachings on traditional values, social responsibilities, and cultural
    heritage.
    – The
    initiates learn about the history, customs, and roles within the Luba society.
    – The
    ceremony culminates in a public celebration where the initiated individuals are
    recognized as adults and are integrated into the community.
    2. Mongo Tribe:
    – The
    Mongo tribe has an initiation ceremony called “Ngondo” or
    “Mboonge.” It is primarily for boys, but girls also have their
    separate initiation.
    – Ngondo
    focuses on imparting knowledge of cultural practices, ancestral wisdom, and
    community values.
    – The
    initiates undergo physical and mental tests to demonstrate their readiness for adulthood.
    – The
    ceremony includes traditional dances, songs, and rituals, and the initiates
    receive special marks or scarifications symbolizing their transition.
    3. Tetela Tribe:
    – The
    Tetela tribe has an initiation ceremony called “Nganyi” or “Bokilo.”
    It is primarily for boys.
    – Nganyi
    is a rigorous ceremony that includes physical endurance tests, hunting skills,
    and survival techniques.
    – The
    initiates are taught about leadership, responsibility, and the values of the
    Tetela society.
    – The
    ceremony concludes with a celebration where the initiates are recognized as
    adults and are expected to contribute to their community.
    It’s important to note
    that initiation ceremonies can vary among different tribes in the DRC. Each
    tribe has its own unique traditions, rituals, and beliefs, which are passed
    down through generations. These ceremonies play a crucial role in preserving
    cultural identity, social cohesion, and the transmission of ancestral
    knowledge.
    This ceremony mark a
    significant transition in the lives of young individuals, typically from
    adolescence to adulthood.  
    1. Bemba Tribe:
    – The
    Bemba tribe’s initiation ceremony is known as “Chisungu.” It is a
    rite of passage for young girls, usually between the ages of 10 and 18.
    – During
    Chisungu, girls are secluded in a sacred camp where they receive teachings on
    womanhood, marriage, and family responsibilities.
    – They
    learn practical skills such as cooking, farming, and weaving, as well as
    traditional dances, songs, and storytelling.
    – At the
    end of the ceremony, the girls are presented to the community as mature and
    responsible young women.

  • Response Paper: Engaging with Art and Activism

    Hide Assignment Information
    Instructions
    Before beginning this assignment, make sure to watch / read all of the following:
    Where art meets activism – BBC Newsnight (5 min)
    Searching for Truth (17 min)
    The purpose of the response paper is to give you the opportunity to meaningfully engage with the issues presented in each set of videos. As such, they are an opportunity for you to practice your critical thinking skills, demonstrate that you’ve watched the week’s videos, and practice your writing skills—particularly at the sentence level. As such, you should NOT use ChatGPT to assist you with writing this response paper.
    I will read and grade your responses, but you will not receive written comments back from me. Responses will be graded as either completed or not completed. So long as they meet the basic assignment requirements, you will receive credit for them. Hastily or sloppily written response papers that don’t meet the basic assignment criteria will not be given credit.
    To receive full credit on your response papers be sure to submit this assignment as a MS Word document (.docx format), DO NOT type your submission into the text book.
    Your response paper should be divided into section headings corresponding to and titled after each of the required readings/screenings above. Within EACH of the section headings you should:
    Share a short quote from that reading/screening that both speaks to the required reading’s central themes and which you found to be compelling, confusing, or frustrating.
    Cite your quote using in-text and end-of-text citations in the MLA format. (I will allow you to use ChatGPT to help you with proper MLA formatting for this assignment, but using it in any other way for this particular assignment is forbidden.)
    Write a 4-8 sentence response to each of these quotes. You do not need to answer each of the following questions, but you can use them for inspiration and guidance while formulating your response:
    What inspired you to choose this quote?
    Do you agree to disagree with this quote?
    How does this quote challenge your prior understanding of the world?
    What is surprising or unsettling about this quote?
    What questions does this quote bring up for you?

  • Title: “The Importance of Discussing and Including Key Issues in a Marriage Contract” Out of the various questions in the marriage contract, the following are the top five that I believe are the most important to include: 1. Will both parties

    review the Marriage Contract attached Look at each question in the contract, which questions do you think are the most important to include in a marriage contract? (Pick your Top 5) Why?
    Is there anything else you would add to the marriage contract? 
    Do you think a contract like this should be sign before getting married? What are the benefits of discussion these issues before getting married?